Homophobia and AIDS in the black community

  • by Terry Angel Mason
  • Wednesday August 24, 2011
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It is common knowledge that at the beginning of the AIDS epidemic, gay men in many countries were frequently singled out and targeted for physical abuse. Why? Because they were seen to be responsible for the spread of HIV. This view was fueled by sensational reporting in the press that became progressively homophobic.

As a result, U.S. groups monitoring homophobic violence reported an increase in incidents when public awareness about AIDS in America heightened in the late 1980s.

Today, this targeted abuse seems very unlikely to end in the near future (especially in America), especially since the Centers for Disease Control and Prevention recently announced in a stunning report that young people in the United States are at persistent risk of HIV infection. This risk is particularly high for minority and ethnic youth, ages 13 to 29.

Currently, homophobia is not only a national concern. The intolerance it breeds also continues to be a major international barrier to ending the global AIDS epidemic and hate crimes against same-gender-loving people. In many countries, such as Uganda and Ghana, stigma and discrimination prevent men who have sex with men from accessing vital HIV prevention, treatment, and care services. Without a doubt, if we are ever going to prevail over the AIDS virus, tackling and combating homophobia must become an essential priority in order to encourage individuals (who fear for their safety) to get tested for HIV and other sexually transmitted infections, which are on also on the rise.

Every so often, however, there's a glimmer of hope. This year, the United Nations passed a resolution – hailed as historic – that endorsed the rights of gay, lesbian, and transgender people for the first time ever. The resolution expressed grave concern about acts of violence and discrimination committed against individuals in all regions of the world because of their sexual orientation and gender identity. While it is tempting to point a finger at other countries, such as Uganda and Ghana, and condemn them for their extreme homophobic acts and heinous crimes against same-gender-loving people, we must also realize that the apple doesn't fall far from the tree.

For many years, America has allowed bigots and religious extremists to enshrine countless unethical laws that illegally deny same-gender-loving people equal rights, life, liberty, and the pursuit of happiness (in almost every state) in our own constitution.

Many religious leaders and right wing politicians use the Bible to justify their outlandish actions. What's more, many also feel absolutely no remorse for their homophobic statements that fuel attacks on innocent people of all sexual orientations. Just as racist bigots in the civil rights era used scripture to justify their heinous attacks and social oppression of black people and women, these leaders use similar tactics. Can't people see the same pattern being repeated here? Nowhere is this attitude more prevalent than in our current political climate.

As the Republican presidential candidates debate, many extol divisive and inflammatory rhetoric. In doing so, they pander to the most extreme elements in the electorate as they campaign on a desperate quest to solicit and garner conservative votes.

Is it any wonder then that the National Coalition of Anti-Violence Programs' researchers recently published a report that noted a 23 percent increase in murders of LGBT and HIV-affected people in the United States, the second highest yearly total ever recorded?

In order to understand the cause of these disturbing attacks that disproportionately affect LGBT minorities, one need only recall an interview with J.L. King, author of the controversial book On The Down Low: A Journey into the Lives of Straight Black Men Who Sleep with Men , and the former queen of daytime television, Oprah Winfrey.

The interview was an alarming, bold confession of what life was like for him, a black man on the down low. King immediately garnered national fame and became a self-proclaimed HIV prevention activist and educator. The show was promoted by a sensational trailer that warned viewers, "It's a shocker. It's called on the 'Down Low': Men with wives and girlfriends secretly having sex with other men."

Immediately after that interview, a series of articles published in Essence, Vibe , and the Washington Post attempted to expose a secret sexual cultural phenomenon called the down low. Although those articles caused somewhat of a stir, I agree with Johari Osaze Jabir, an artist and African American studies lecturer, that none were as troubling as one that appeared on Sunday, August 3, 2003 in the New York Times Magazine entitled "Double Lives On The Down Low."

Written by journalist Benoit Lewis, the work sent a shockwave through the African American community as the article aired some very dirty laundry. Jabir properly noted that while the previous articles in black publications were written and read by black people, Benoit's piece, displayed on the cover of the Sunday magazine for the entire world to see, had far more impact.

Among the story's many shocking insights, the article revealed that after 25 years of the HIV/AIDS epidemic not only had HIV infection rates steadily climbed for African American women, but black religious institutions, in particular, created and supported homophobia within black communities. The result of this homophobia, according to the article, was the birth of a subculture of dishonesty and denial with respect to black masculinity, desire, and sexuality. In addition, this subculture sabotaged any attempts at HIV prevention and/or treatment, the article said.

In my new book, Love Won't Let Me Be Silent , I pointed out the tremendous negative influence that hip-hop has had on the nation (in regards to the LGBT community) as a whole. Many are reluctant to admit this, but the denial is particularly vehement in the African American community. Even today, although much of the homophobic language has been toned down in contemporary rap lyrics, there are cleverly disguised subliminal homophobic messages that still make it absolutely clear that being gay is totally unacceptable and definitely not manly.

We, as a nation must evolve. We must move forward and we must embrace the more noble aspects of our humanity. Needless to say, it won't be easy. Nor is living easy, particularly for HIV individuals who are being assaulted, as you read this, or all the transgender women who are being murdered, or the thousands in the LGBT community, white and black, male and female, who desperately and simply want to live as God created all his children to live – happily and freely because we were all made in His image.

Terry Angel Mason is an author and columnist. He can be reached through his website, www.terryangelmason.com.